A “Bash The Rich” march in 1900s Hackney?

Walter Southgate was a member of Hackney Trades Council and the Social Democratic Federation at the turn of the Century. He remembers:

“We wanted to stir up the middle classes. So we organised a corps of men; we all put on masks and with George Oram, who was a very tall painter, leading us with a red flag on a long pole, we walked all around the toffee-nosed areas of Hackney”. Many carried placards with various slogans on while “one bloke had a kettle drum and another had a bugle.”

(From Rebels With a Cause: The History of Hackney Trades Council 1900-1975 by Barry Burke)

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Walter expands on this in his excellent autobiography “That’s The Way It Was” (New Clarion Press, 1982):

In a local effort at Hackney during this pre-war period, I remember the local socialists decided that only shock tactics would frighten the smug middle class voters out of their skins. It was an easy salve to their consciences by constantly saying that the unemployed were work shy; therefore, shocks would get some at least to appreciate the dangers and explosive nature of social discontent.

George Oram, a veteran of the Boer War, was to lead a poster parade through the wealthier parts of Hackney and I was deputed to prepare the posters, the markings on which would be skull and cross bones, skeletons, starving children and other macabre stuff.

There were 12 of us, with George at the head wearing his medals and carrying a large red flag, the latter calculated to send shivers down the spines of comfortable drawing room viewers. Each sandwichman carried a poster fore and aft and wore a mask for fear of victimisation. At the rear of the procession a comrade blew a blast on his bugle at intervals.

In the meanwhile any unemployed fellows were ostentatiously busy ringing at door bells and pushing handbills into letterboxes explaining that unemployment was a social responsibility and could not be salved or solved by charity and soup kitchens but by government action. We carried no collection boxes as a sign of our sincerity.

As a publicity stunt, with a moral and educational purpose, this was something new and it brought us many recruits from this quarter of the borough.

There is a brief and very interesting biography of Walter Southgate by our comrades at Hayes Peoples History here.

I’ve not been able to find out more about George Oram or the slogans, yet…

(The UK anarchist group Class War organised “Bash The Rich” marches in the eighties, commencing with one on Kensington on May 11th 1985 – and the revived the tactic in 2007 with a march through Notting Hill. Class War’s inspiration was from the American anarchist Lucy Parsons though.)

Portraits from ‘A Hackney Autobiography’ exhibition

portraits from a hackney autobiography invite

Regular readers of this blog will remember my enthusiastic support for the A Hackney Autobiography project which documented the Centerprise radical bookshop, cafe, meeting place, community hub.

Well as you can see from the image above, the project continues with an exhibition of photographs “of people who worked at or frequented Centerprise and archive material related to their work”.

 

Flashing the peace sign in Finsbury Park

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I have mixed feelings about blue (and other colour) plaques.

On the one hand, they are a handy resource for local historians and can highlight hidden aspects of buildings and places to passersby.

On the other hand they generally promote a point of view where history is made by individuals rather than groups, movements and so on.

Furthermore their official status tends to favour respectable (or very old) radicals. So Stoke Newington boasts a placard for peace poet Anna Laetitia Barbauld at 113 Church Street, but there isn’t one at 359 Amhurst Road, site of the infamous police raid that lead to the Stoke Newington 8 trial.

But also… most of the statues and monuments in London are for bastions of the establishment and not those fighting against it. So maybe the more modern plaques can balance things out?

Despite all that I was intrigued to see this tweet from the Council recently:

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Not least because I’d assumed that Blackstock Road was well outside the borough, but it turns out the eastern side of the street is Hackney and the western side is the badlands of Islington. Which means the site of the new plaque is the furthest Western point in Hackney:

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Who Was Gerald Holtom? And what was he doing in Hackney?

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Gerald Holtom 1918-1985

Holtom graduated from the Royal College of Art shortly before becoming a conscientious objector during World War Two. In 1958 he was invited to design artwork for use on the first Aldermaston March, organised by the Direct Action Committee against Nuclear War (DAC).

There are various conflicting stories about the artwork’s creation but most people seem to agree that Holtom actually designed the logo at his home in Twickenham (and not in Hackney as per the Council tweet above).

It was a composite of the semaphore for the letters N and D (Nuclear Disarmament):

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On the evening of 21 February 1958 Holtom presented the logo to a meeting of DAC at the offices of Peace News* at 3 Blackstock Road. The group accepted the logo and it had its first outing at the Aldermaston march on 4-7 April:

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Holtom’s logo on the first Aldermaston march, 1958.

Direct Action in Aldermaston

The four day march from Trafalgar Square to the Atomic Weapons Research Establishment in Aldermaston attracted several thousands.

It’s worth noting that DAC have been described as the “direct action wing” the Campaign for Nuclear Disarmament (which had also formed in 1957) with some overlap in membership. Alan Lovell describes how DAC’s work in Aldermaston did not stop with the march:

Some months after the march, the Committee returned to Aldermaston for an eight-week picket. The aim of the picket was to make people in the area aware of what was happening at the Aldermaston establishment, to get trade unions to black work on the establishment, and to get individual workers to leave the place.

During the eight weeks, the Committee visited trade unions, distributed leaflets and held factory gate meetings, and canvassed in the surrounding villages. As a result of these activities, five people have actually stopped work at Aldermaston ; three men who were going to apply for work at the base changed their minds ; and five lorry drivers said that they would not drive any more loads to the base.

The pickets were well received by the workers — when a new leaflet was produced the workers often stopped to ask for a copy.

DAC wound up in 1961, with most of its members getting involved with the larger Committee of 100. CND took over the organisation of the Aldermaston marches from 1959. Both of these organisations also adopted Holtom’s logo, which is now globally recognised as a symbol of peace and nuclear disarmament.

The first clip below shows some of Holtom’s original artwork and includes an interview with his daughter, Anna Scott:

The plaque in place

The campaign to get a plaque on Blackstock Road originates with this very readable article by Guardian journalist Ian Jack in 2015:

He gave his unforgettable work for nothing. Shouldn’t the designer of the peace symbol be commemorated?

As it says, the logo has proliferated so much because Holtom did not wish it to be trademarked or copyrighted.

I wasn’t able to make the plaque unveiling last weekend due to a hangover and the fact that it was absolutely pissing it down with rain. It is worth having a look for if you are passing, but you will need better eyesight than me if you want to actually read it…

NB: There is a load of guff on the internet about the symbol being anti-christian or satanic because it is supposedly either an upside down broken cross or an inverted Algiz rune, which symbolises death. As it says above, Holtom combined the semaphore letters N and D to create the logo. In a number of (non-bonkers) accounts he is described as being a Christian himself, and had originally considered using the christian cross as part of the logo (presumably the right way up!).

*Peace News was based at Blackstock Road from 1948 to 1958. It shared premises with Housmans Books which was then primarily a mailorder operation. In 1959 both organisations moved to 5 Caledonian Road where the excellent (and fully endorsed by me) Housmans Bookshop is still based today.