The usual update of recent radical Hackney films, books, campaigns and other things that have caught my eye over the last month…
Above is a lovely life-affirming film of John Rogers‘ walk from Hackney marshes to Stoke Newington earlier this year. John is the author of The Other London: Adventures in the Overlooked City and worked with Iain Sinclair on his London Overground film. The walk includes his compelling commentary about the areas he is navigating and his Youtube channel has a bunch of great films to check out.
This month I have also been enjoying two beautifully produced publications from Rendezvous Projects:
Lightboxes and Lettering: Printing Industry Heritage in East London looks at the premises, processes and people who printed all sorts of things in Hackney, Waltham Forest, Tower Hamlets and Clerkenwell. There are excellent chapters on radical and community presses (inlcuding Hackney’s Lenthal Road and Calverts) as well as a look at the changing gender roles in the industry. More generally the book is an intriguing overview of the changing face of work in East London.
Sweet Harmony: Mapping Waltham Forest’s dance radio stations, record shops & venues, 1989-1994 is obviousy less focussed on Hackney, but should be of interest to ravers old and new. Many of the pirate stations covered will have had listeners in Hackney and the Dungeons venue on Lea Bridge Road was the site of many a messy night for Hackneyites.
Both publications include a tonne of quotes from people and are lavishly illustrated wth maps, photos, graphics etc. You can order them here.
The Happy Man Tree on Lordship Road is under threat of destruction by property developer Berkeley Homes. The tree appears on the Ordinance Survey map of the area from 1870 and so is at least 150 years old.
As the community campaign to save it points out:
This beautiful London plane tree grows on the public pavement on the North End of Lordship Road on Woodberry grove London N4.
It has survived a century and a half of building development, two world wars, road widening schemes with the arrival of the motor car and, so far, Berkeley Homes. But now, in this latest intervention, this majestic and much – loved tree has been condemned to be cut down by Berkeley homes & Hackney Council.
There is an alternative plan.
Viable alternative plans developed with local people would have allowed the development to go ahead whilst keeping the tree. These were rejected by Berkeley Homes as either too expensive or too complicated.
I’d certainly recommend a visit to the tree and a conversation with the campaigners – or a visit to https://www.thehappymantree.org/ where you can add your name to the petition and find out other ways give your support.
There is currently a petition, a legal challenge and perhaps the prosect of more direct action orientated protest, judging by the nice tree house.
Hackney Museum have unearthed an incredible community film project from 1988:
Living On The Welfare Estate is an excellent snapshot of the lives and issues of residents on Clapton Park Estate. There is some homegrown hip hop, reggae and soul music of varying quality as well as general commentary and footage of the area.
From 6:45 onwards there is a section on police aggravation and how resident Peter Richmond was wrongly convicted purely on the basis of statements of the notoriously corrupt Hackney police in 1984.
Friends of Hackney Archives‘ twitter account Hackney History is well worth a follow. They are contributing to the wider Layers of London project and these two recent entries caught my eye:
There is a tonne of other stuff on the site of interest, with a great deal about different areas of the borough and their portrayal in fiction, various addresses profiled etc. You can see the lot here.
Hackney Archives themselves are doing a Friday Feature on Facebook which seems to be generally reprints from “Council Pravda” Hackney Today (no disprespect to the Archives – their bit was usually the only thing worth reading in there!). Appropriately enough the May Day feature was on socialist pharmacist Israel Renson who dispensed medicine from his shop on Well Street and called for the abolition of money using the pseudonym “Philoren”.
The Life In Dub podcast is a series of interviews with reggae artists conducted by Steve Vibronics. A recent episode features Hackney soundsystem operator Abashanti-I. It includes some great anecdotes about black history and music in the borough. Seeing Jah Shaka at the Four Aces in Dalston is cited as a defining inspiraton that lead Abashanti-I to start his own soundsystem – which itself became a fixture at “blues dances” (house parties) in Stoke Newington. Prior to this Shanti had been the MC for Hackney’s Jah Tubbys soundsystem in the mid 1980s.
Astrid Proll was a household name in the 1970s along with her comrades Ulrike Meinhof, Andreas Baader, Gudrun Ensslin and other members of the Rote Armee Fraktion (Red Army Faction – aka The Baader-Meinhof gang).
Astrid’s older brother Thorwald Proll introduced her to the circle of radicals that would become the RAF – indeed, she would be one of its founders. The group’s politics were broadly anti-imperialist: opposed to the Vietnam war and outraged by the prominence of former Nazis in West Germany. The state would brand them “anarchist violent offenders”, but most anarchists I know would categorise them as Maoists (and point out that urban guerilla movements with no connection to the working class do not end well).
On 2nd April 1968 (before becoming the RAF), the group had organised arson attacks on two Frankfurt department stores. This was in revenge for the killing of Benno Ohnesorg (a protestor shot by a policeman during a demonstration opposing the Shah of Iran’s visit to West Berlin. The killer would eventually be revealed as an East German Stasi agent) – and also against the ongoing Vietnam war. Days later, Baader and several others including Thorwald Proll were caught by the police and imprisoned.
Baader was eventually freed by armed members of the group during a staged interview with Ulrike Meinhof at a library on 14 May 1970. Astrid Proll was the getaway driver. She was also involved in bank robberies around this time to raise funds for the RAF’s operations and underground existence. She became one of the most wanted women in West Germany.
Proll and RAF member Manfred Grasho were stopped by the cops on 10 February 1971 but managed to get away under police gunfire. It was falsely claimed that she had shot at the two officers attempting to arrest her. However in Hamburg on 6 May of the same year, Astrid was finally caught after a pump attendant at a petrol station recognised her from a wanted poster and alerted the authorities. She attempted to flee but was surrounded by armed officers and arrested – and then charged with offences including attempted murder and robbery.
In November 1971, Astrid Proll became the first of several RAF members to be held in solitary confinement in the new “dead wing” of Cologne-Ossendorf prison. She was 24 years old. The “dead wing” or “silent wing” was an ingenious facility of six cells in which the walls and furniture were painted entirely white. A bare neon light turned on 24 hours a day was supplemented by meagre daylight through a narrow slit too high to see out of. The cells were designed so that no external sounds could penetrate them. It was forbidden for prisoners to hang pictures on the walls.
These conditons amount to torture and would be one of the factors that led subsequent RAF prisoners to go on hunger stirke. Proll spent two and half years in solitary confinement (four and half months of which were in the dead wing). She developed circulatory problems, difficulty breathing, panic attacks and was sometimes unable to walk.
On February 4, 1974 Astrid’s trial was adjourned because of her ill health, and she was granted bail. Shortly after this she fled West Germany under a false passport. After spending some time in Italy, she arrived in London in August 1974.
Astrid in London
I fled to Britain […] and realised how overtly ideological and misguided the German left had become. In Britain the left was more pragmatic and had more realistic goals; it was also more tuned into the real world. A concept as deluded as “armed struggle” would never have come to pass here.
Astrid Proll, The Matured Spirit of ’68
Precise details of Astrid’s early time in London are hard to pin down. She seems to have moved around a lot, living in Holland Park, Mile End and Kilburn as well as several addresses in Hackney. In interviews she has mentioned the support she received from feminists, squatters and Hackney members of the libertarian marxist group Big Flame.
Using her false passport, Astrid got married to Robin Puttick at Stepney registry office on January 22, 1975. She took the name Anna Puttick. This is generally believed to be a marriage of convenience as she was on the run – and a lesbian. As she told Iain Sinclair “I had to have papers, I was so German.”
Living in Hackney
“Solidarity was the precept of the counterculture. The squats were the material basis and preconditon for the emergence of political activism, art and alternative life. These houses, removed from the circulation of capitalist valorisation, were open spaces for experimentations of all kinds towards a life lived without economic constraints”
Astrid Proll, Goodbye To London
So where did she live?
Several contributors to the Kill Your Pet Puppy website mention her being hidden away in the squats of Brougham Road near Broadway Market (the street would later be an epicentre of anarchist punk activity in the 1980s).
Court documents from the time mention her “first squat” at the end of 1974 being 25 Marlborough Avenue E8. Astrid herself in Goodbye To London recalls “squatting with a female friend in a former shoe store in Broadway Market” and she told Iain Sinclair:
“When I heard about the death of Ulrike Meinhof in Stammheim Prison, I lived in a street that no longer exists, Lamb Lane. Beside London Fields. I lived around Broadway Market a lot. There was a huge women’s movement thing, a whole scene.”
Meinhof died in mysterious circumstances on 9 May 1976. The general trajectory of the RAF after Astrid left Germany had been increasingly desperate. Life in exile would have been stressful, but must have seemed like the better option.
There was a thriving alternative scene in the capital at the time and Astrid mentions attending women-only dances as well as suppoting the striking Asian women workers on the picket lines at the Grunwick dispute in West London. But the past was never far away…
Writer Philip Oltermann suggests that Proll and “a group of lesbians from Bow” were in the crowd of 80,000 at the free Rock Against Racism / Anti-Nazil League gig in Victoria Park on 30 April 1978. He mentions her “panic rising” when she saw the RAF logo onstage on the t-shirt worn by Joe Strummer of The Clash:
(Incidentally the burgeoning “punkademic” industry seems inexorably drawn to making connections between the RAF and punk. Personally I think it’s clear that Strummer was a poseur with a nice turn in protest music and social observation, but he was sorely lacking in political analysis. Tom Vague concludes his RAF book with a fantastic photo of Sid Vicious and John Lydon posing in front of a Baader-Meinhof wanted poster in Berlin in 1977. In the same year anarchist punks Crass pasted up a poster near Covent Garden’s Roxy club with the slogan “Germany got Baader-Meinhof, England got punk but they can’t kill it”. I’d say one t-shirt, one photograph and one poster were slim evidence, but I’m not a lecturer with a quota of publications to fill. I’d be much more interested to hear about what other gigs Astrid Proll and her social circle were going to in mid-70s London…).
“I always knew that a photo of me could give me away and destroy my London life. So I avoided being photographed. When the book ‘Hitler’s Children:The Story of the Baader-Meinhof Terrorist Gang’ was released, female friends went out and stole the book off bookstore shelves or tore out the pages with my photograph”
Astrid Proll, Goodbye To London
Friends from the time mention her being a good neighbour and putting down roots:
“The children would be in and out of her house at the weekends, she’d be delighted on the occasions they stayed the night there because she revelled in their company and because it left me free. [She put] all her energy into her work, into friendships, into the squatting and local communty as a whole.”
Anonymous friend quoted by Friends of Astrid Proll
This lifestyle and support network would do a fine job of keeping Proll out of sight of the authorities… for a while.
“Women Work In Hackney”
Astrid’s work in London is better documented than where she lived. Each of her three jobs had a Hackney connection.
In the Spring of 1975 she was employed as a gardener by the council:
“I went to get a job with Hackney Council. I was a park keeper. In Clissold Park, my favourite park. I was working with an Irish guy, raking, mowing. They threw us both out, him and me. After six months. […] I had Clissold Park. I had London Fields. I had a little park which was in Shoreditch. It was around a church, a little garden. I had to go out in the morning and open it.”
Quoted by Iain Sinclair
Hackney Council also paid for Astrid to train as a car mechanic:
[…] in 1976 [she] enrolled on a government training course in car mechanics at Poplar Skill Centre. She left the course with a City and Guilds Certificate and, [had] taken an evening class in welding […] She had obtained all the necessary qualifications; national insurance card, union card and driving licence in the name of Senta Puttick.”
She was apparently the only woman on the training course. Car mechanic was an unusual profession for a woman in the 1970s and especially one trying not to attract attention. Not to mention being photographed for an exhibition:
“I did not live underground in England,” she insists. “I lived with other youths who also read Marx and idealised the working classes. I worked on the shop floor and as a car mechanic. This attitude was very admired in the Seventies.”
Quoted by Tina Jackson
Her new skills got her nicknamed “Anna the Spanner”. She put them to good use, running a car maintenance class for women and in 1977 got a job at the iconic Lesney factory next to Hackney marshes. Lesney’s made “Matchbox” toy cars and was a big employer in the borough. She started as a fitter’s mate and was eventually promoted to be a supervisor. She was a member of the Amalgamated Electrical union. (Speculation – the Big Flame group were quite big on this sort of shop floor activity?)
“At work, Anna had to cope with the suspicion, ribaldry and loneliness that comes with being the only woman in a traditionally male job. At Lesney’s some of the men wouldn’t work with her because she was a woman, and one of the supervisors was always really down on her. Anna is an inspiration to me, and to other women, in her determination to fight this sex discrimination and not let herself be discouraged.”
Anonymous friend, quoted by Friends of Astrid Proll
In late 1977 she got a job training young offenders as mechanics at Camden Enterprises on Finchley Road, West Hampstead. Accordng to journalist Tina Jackson she subverted the training programme by “showing some of her students how to use the skills she’d taught them to steal cars”.
It would be her last job in London for some time…
On 15 September 1978 a couple of uniformed policemen visited the Camden Enterprises workshop. Astrid’s manager Vincent Wilcox assumed they wanted to speak to him about a motoring offence. He soon realised he was off the hook:
“The next moment about ten plain clothes officers from Scotland Yard came in and took her up to the recreation room, pushed her up against the lockers and searched her.”
Quoted in BBC: On This Day
Proll did not resist arrest. It is heartening that she doesn’t seem to have been grassed up by anyone in the London counterculture:
“I was most likely recognised by a policeman when I accompanied a young man who was always stealing cars and getting into trouble to the police station. As the officials from Scotland Yard took me away from the garage, the young men looked at me, stunned. I just said ‘I won’t see you again’.”
Astrid Proll, Farewell To London
She quickly released a statement through her solicitor: “I have lived in England for the past four years – I have no contact with the Red Army Faction and I have tried to settle down as best I could in the circumstances.”
The RAF women had long been salivated over by the media and so Astrid’s arrest was predictably sensationalised. Her contacts were interrogated by reporters and every aspect of her lifestyle picked over:
Proll would later tell journalist Kate Connolly “The British tabloids were one of the most terrifying things I have experienced.”
Whilst Proll was being held and questioned at Paddington Green police station, her support network sprang into action:
Graffiti backing her rapidly appeared. Lee Nurse and a friend cycled late one night down to Old Street where they painted ‘No extradition for Astrid Proll’ across the top of the large ventilation shaft in the centre of the roundabout. It remained in place for many years and only disappeared when the new ‘silicon roundabout’ appeared as part of the transformation of the area into a ‘technology hub’
One of the most remarkable things about the story of the RAF is the widespread support they seemed to have had in West Germany at the time – with some estimates suggesting 10,000 sympathisers. Similarly in London, the “Friends of Astrid Proll” solidarity campaign appears to have been sizeable and multifaceted.
“The Passions and the Nips, Shane MacGowan’s pre-Pogues group, appeared at a Rough Theatre benefit for the defence fund of Astrid Proll of the Baader-Meinhof gang”
“We actually helped to organise the Astrid Proll thing because she was a friend, we knew her as Anna and she worked as a mechanic teaching young people at a youth project in North London. I remember her being very interested in my old Vauxhall and then later reading about her Baader Meinhof exploits, it seems she was their getaway driver! I also remember Crass phoning up and desperately wanting to play at the gig (being anarchists I suppose they would), but there wasn’t space on the bill for them. They were very disappointed. It was a good gig, well attended if I remember correctly.”
Richard Williams, drummer for The Passions
The gig was followed by a discussion at the Scala Cinema and a film benefit at the Womens Art Alliance, showing “Shirin’s Wedding” – which is about the unfortunate life of a young female Turkish migrant to West Germany:
Singer Nik Turner (most famous for his time in Hawkwind) was inspired by Proll’s plight (and apparently her time squatting in Brougham Road?). The first single by his new band Inner City Unit was originally called “Solitary Astrid”. However “to avoid controversy” the song was given the title “Solitary Ashtray”. Which does beg the question why the b-side was called “SO T RY AS I D” (“so try acid”)?
Before performing the song in Bristol in 2016, Nik told an amusing tale of donating to the Friends of Astrid Proll support fund – and because of all this being raided himself by Special Branch for drugs and terrorist materials.
This cultural solidarity provided the funding and wider context for the political work being done. Astrid was transferred to Brixton prison shortly after her arrest. Friends of Astrid Proll organised pickets of the prison and protests at Bow Street Magistrate’s Court where her case was being heard:
Brixton was – and remains – a male prison. There were two other female prisonsers at the time: Iris Mills (an anarchist arrested as part of the “Persons Unknown” case – who would be acquitted) and young Palestinian activist Khloud al Mugrabi (who may have been Iraqi or Lebanese? And spoke no English). All three were “Category A” prisoners – requiring maximum security.
Proll was allowed visitors though – and was able to write letters to supporters that were used in their literature.
Naturally one of the objectives of the campaign was that Astrid be transferred to the female Holloway Prison in North London. Alongside this the main demand was that she should not be extradited on the grounds that she would not get a fair trial in West Germany and that the new anti-terror laws there were draconian.
She was understandably terrified of returning to Germany as she was still suffering from the trauma resulting from her imprisonment in the “dead wing”:
“Not even today, six years later, have I completely recovered […]. I can’t stand rooms which are painted white because they remind me of my cell. Silence in a wood can terrify me, it reminds me of the silence in the isolated cell. Darkness makes me so depressive as if my life were taken away. Solitude causes me as much fear as crowds. Even today I have the feeling occasionally as if I can’t move.”
“I do not expect to survive if I return to Germany.”
Astrid Proll quoted in Friends of Astrid Proll literature
Three leaflets from Friends of Astrid Proll are available as PDFs here.
Extradition and Trial
Various attempts were made to thwart the extradition process including Astrid applying to be a British citizen by dint of her marriage and several years of residence. This was a longshot – complicated by her using false papers to get married and the lack of affection for her by the British state and media. The case is still cited today in legal textbooks.
The legal battles were eventually exhausted and Astrid returned voluntarily to Germany in June 1979. Her trial there commenced in September and went a great deal better than anyone was expecting.
The most serious charge was of the attempted murder of police officers during an attempted arrest back in February 1971. This was dropped when it emerged that the state had evidence all along that she hadn’t opened fire.
In February 1980 Astrid Proll was sentenced to five-and-a-half years for bank robbery and falsifying documents. But as she had already spent more than two thirds of her sentence in British and West German jails she was released immediately. She was 32 years old.
Freedom and aftermath
The British Home Secretary banned her for life from entering Britain. After a lengthy legal battle she was allowed to return in 1988.
She studied film and photography in Hamburg and subsequently worked as a picture editor for the German magazine Tempo and The Independent newspaper in London.
Her 1998 book Baader-Meinhof: Pictures on the run 67-77 apparently documents the pre-London years (and is now prohibitively expensive).
In 2010 she contributed to the exhibition “Goodbye To London: Radical Art & Politics in the 70s” and edited the accompanying book which includes some excellent material about squatting, LGBT culture, Hackney Flashers, Grunwick etc – as well as an essential foreword by Proll that is quoted above.
“A unique reading of the commissioned text, Wollstonecraft Live! which depicts the shooting of a biopic of Mary Wollstonecraft’s life, with actors, an original music score, and you, the audience. Taking place in the atmospheric 18th century Unitarian Chapel in Newington Green, attended by Wollstonecraft in the 1780s. Come and hear the pulse of her words woven through the tapestry of a story of and about her life, linking past and present.
Both of these issues are about 3 quarters A4 size. The May issue is 12 pages and the July one (below) is one sheet bigger at 16 pages.
The May issue is essentially “the health special” with pieces including:
Abortion – opposition to a private members’ bill seeking to disallow abortions except where a doctor agreed that there was a risk to a woman’s life or health. (Like a lot of these bills, it didn’t go anywhere. Hard to say whether that is through resistance or lack of support). Also the lowdown on the difficulties faced by women seeking abortions in Hackney.
Hackney Helps Hoteliers – on the huge subsidy (£450,000 a year) paid by the council to the owners of bed and breakfasts so they could house 155 homeless families. Hackney was the top borough in London for this at the time. The article rightly points out that the money would be better spent on building or acquiring council houses. Nearby Camden had purchased several thousand homes for this purpose over the previous few years, compared to 189 by Hackney in 1974 – and 37 in 1973.
Hackney Reading Centre – a new joint adult education venture between Centerprise and City and East London College.
Centerprise – funding difficulties and a deficit had built up. The council had refused to increase its £1000 a year grant.
Hackney Health Guide – a four page feature on health facilities in the borough – and also the issues they faced.
Stop The Road – opposition to proposals for a huge new road from Dalston to Hackney Wick.
Marsh Festival – taking place in July with a “Hackney Marsh on Sea” theme – Punch and Judy, donkey derby, etc.
Groups / Contacts – everything from Gamblers Anonymous to playgroups and 3 branches of Hackney Young Socialists.
Also a feature on Hackney Mental Patients Union, which was then based in a “democratic community”-run house at 37 Mayola Road, Lower Clapton. The group named the building “Robin Farquharson House” after the mental health activist of the same name who had recently died as the result of an arson attack on his home in Kings Cross:
There is a wealth of information about Hackney based mental health campaigning at Andrew Robert’s website:
(There is quite a lot of text on the page so you will need to press CTRL + F on your keyboard and do a search for “Hackney” – or anything you fancy…). The following is of interest:
Friday 6.5.1974 4.30pm: First meeting of Hackney Hospital MPU
“Alan Hartman explained what kind of things the mental patients union does. Refusing treatment, cruelty to patients, clothes grants, fighting against being discriminated against in jobs… Alice ill-treated by nurses…”
“Resolved that a branch of the Mayola Road M.P.U. be formed in Hackney Hospital. proposed Alan Hartman, seconded Alice. 15 for – none against. Alan Hartman elected chairman..”
The meeting was adjourned after the senior nursing officer attempted (unsuccessfully) to break it up.
Hackney Gazette 6.8.1974 MENTAL PATIENTS UNION IS NOW RECOGNISED
The Hackney hospitals branch of the Mental Patients Union is the first in the country to achieve recognition. Psychiatric wings in both the German and Hackney Hospital are affected.
The MPU aims to bring about a better deal for patients in mental hospitals, and improved status.
Mr Andrew Roberts, of the Hackney branch, claims that several patients in Hackney Hospital psychiatric wing had spoken of better treatment by staff since the branch was recognised on July 18.
People’s News Service 1.6.1974 “MENTAL PATIENTS’ UNION MEMBER ESCAPES COMPULSORY DRUG TREATMENT.
Last week Tony O’Donnell moved into the house of the Mayola Road Mental Patients Union in East London after a long struggle to find a place where he could live without having to undergo injections of modicate, an extremely strong drug used on people diagnosed as schizophrenic…”.
Joan Hughes recalled Robin Farquharson House in 2006:
We ran the Robin Farquharson House in Mayola Road for three years. This was divided into individual rooms that were entirely under resident’s control, but it also had an office which served as a crash pad in emergencies. We often had people staying who were going through a crisis and who were supported by other residents. We also helped and advised people by telephone and letter, and there were any visitors from all over the country as well as from abroad.
The July issue is still a bargain at 5p – especially with the extra pages! Features this time on:
Hoxton Hall – 80 years of its role as a hub for working class culture and education.
Stop The Road – the proposed Dalston to Hackney Wick road was refused by the council, but there was concerns it could still be pushed through by the GLC.
Barbauld Road: Cheaper to Stop the Bulldozers – Opposition to the demolition of houses in south Stoke Newington. The argument was that it would be £2million cheaper to renovate the existing homes. (I assume that this advice was ignored and that the estate on Barbauld Road is what happened?)
Health on the Cheap – a critical article about the reorganisation of Hackney hospitals by an anonymous doctor who had worked in them.
Abortion: the fight goes on – report on a demonstration against the proposed amendments to abortion law covered above. And the general lack of access to abortions for women in Hackney even without it.
Hackney Women’s Aid – short feature on women’s refuges etc. The absence of funding from Hackney Council is very troubling.
Nursery Nurses Win – negotiations culminate in an agreed 36 hour week and backdated pay rise.
Repairs: Who carries the can? – The state of the 26,000 council homes in Hackney. HPP conducted surveys amongst tenants in De Beauvoir and Stonebridge – a number of issues were identified.
Also groups and contacts (pretty much as above, but now includes Hackney Committee Against Racialism), a call for help with the paper, various upcoming events.
A round up of housing news including housing association / council skullduggery and some properly horrible stories about housing situations people in Hackney had to endure.
Plus! Music on the back page!
Music makes money. The star system produces glamorous performers on the one hand and passive consumers on the other. It’s not just that the music industry is a business – ruled by profit – the star system corrupts everybody learning or creating music. The motivation for learning or making up music is too often dreams of fame or fortune, not creating something for our friends, workmates or comrades to express the realities of our lives.
I’m not sure they would have been fans of the X-Factor… I should point out that I don’t agree that music fans are necessarily passive consumers (some of them put quite a lot of effort into it, whether “it” be active listening, involvement in fan communities or simply dressing the part when they go out). I also think that whilst music that expresses the “realities of our lives” is needed, that it would be quite boring if that was the only music around. Sometimes we need sounds that help us escape, or imagine new realities…
Having said all that, Hackney Music Workshop looks like it did great work!
(At some point I would also like to cover the Hackney Musicians Collective and their now unaffordable 1981 LP – any info welcome…)
If you lived there, visited, played etc and have any photos or flyers or other relevant bits and pieces, or if you would be willing to be interviewed for the exhibition about the House and squatting in Hackney at the time, please contact me: email@example.com or post here.
Photos etc can be scanned and returned, interviews will be audio only and can be anonymous if you want. The exhibition will include restoring one room as a squatted bedroom, so anything relevant to that you can lend would be great.
This is a chance to present a positive story about squatting (which led to the house being restored by the NT and opened to the public) to school kids and others for whom this is all ancient history, so if you have anything to offer please get in touch.
As well as being a meeting space, café and bookshop, Centerprise allowed community, and political groups to use the building as a mailing address.
“Box X, 136-138 Kingsland High Street, London E8” would appear regularly in radical publications from the seventies until the shop closed a few years ago.
Below is an incomplete list of groups that used Centerprise as a contact address throughout its life. (Some boxes were used by different people at different times – where I believe this has happened I have given each user a new line.)
Please comment below or send an email if you can fill any of the gaps or have anything else to add…
Box 4: The Apostles (controversial anarchist punk band, 1980s) / Academy 23 (experimental music group, 1990s) / UNIT (prog rock, pop and improvisational music, 2000s) also SMILE magazine and other publications.
Box 5: The Black Women’s Network (1990s) “is organizing SOJOURN II, sponsoring visits by black activists to Zimbabwe, India and Nigeria. Sojourners will study the role of women in relation to land use and ownership, and network with health workers (in order to better understand issues like AIDS, female genital mutilation, and nutrition). The Black Women’s Network publishes a regular international magazine called Linkages.”
Box 6: Theatre of Black Women (1980s) “Theatre is a powerful mode of communication and Theatre of Black Women is the only permanent Black women’s theatre company in Britain. As such we concern ourselves with issues such as Black women in education, health housing, feminism in history and in the Arts. Our theatre is about the lives and struggles of black women and provides an opportunity for Black women’s voices to be heard positively through theatre. We use theatre to promote positive and encouraging images of Black women as individuals, examining and re-defining relationships with men, living independent lives, giving and receiving support from other Black women, discovering their own Black identity, celebrating their Black womanhood.”
Box 7: Hackney Not 4 Sale (2000s) opposition to Hackney Council’s post-bankruptcy sell-offs of property and community facilities.
Box 8: ?
Box 9: North Hackney Anti-Nazi League (late 1970s)
Box 10: Anti Racist Action (early 1980s) “An organisation not run by trendy middle class lefties or by guilty patronising farts. Or even by political parties.” – from the sleeve notes to the 1982 “Blow It Up, Burn It Down, Kick It ‘Til It Breaks” EP by The Apostles (see Box 4 above).
Unpopular Books: “Purveyors of proletarian literature since 1983. Peculiarly pertinent portrayals of proletarian pressure to usher inouternational notions that negate normal ideological identifications in a no nonsense way. In particular, publishers of London Psychogeographical Association material along with such gems as ‘Black Mask’ and Asger Jorn’s ‘Open Creation and Its Enemies’.”
Box 17: Hackney Campaign for Equal Opportunities in Percy Ingle Shops.
Box 22: ELWAR – East London Workers Against Racism
Box 22: Tube Watch (1988-?) – Class struggle and public transport in London.
Box 24: Unity Group (1990s) “Promoting unity between anti-fascist groups.”
Box 26: Spare Change Press (book publishers – punk fiction and others) / Mad Pride (anarchistic mental health protest group) (1990s/2000s)
Box 32: Between the Lines (1990s) Humorous and slightly heretical left-wing fanzine. Also organised “looney left football tournaments” and discussion meetings.
Box 33: Stop Thorp Campaign (1990s) Opposition to new nuclear waste reprocessing plant at Sellafield.
Box 38: Stoke Newington Rock Against Racism (late 70s / early 80s)