The racist killing of Ishaque Ali in Clapton, 25 June 1978

Ishaque Ali and his nephew Faruq ed-Din were walking down Urswick Road in the early hours of Sunday morning, 25th June 1978. A white youth approached the pair and asked them for a match. And then for money. He then kicked Ishaque and was joined by two other white youths who attacked both Bengali men. By some accounts Ishaque was also strangled with bootlaces belonging to one of his assailants.

Ishaque Ali died of a heart attack in Hackney Hospital shortly after the assault. He was just 45 years old and had lived with his family in nearby Coopersale Road. Mr Ali had come to London from Bengal nine years previously and worked as a tailor. He had five young children.

Detective Chief Superintendent George Atterwil led the investigation into the killing and told The Times that “the motive here is theft and robbery” – i.e. not racism.

Others, including the bereaved family, took a different view. Ishaque’s cousin Sofar ud Din told the Hackney Gazette:

“He was attacked because of his colour. There was no money taken. It happens all the time in the East End.”

Alok Biswas of Socialist Worker knew the family:

“Faruq, who is recovering in hospital from his severe beating told me that the white youths called the two Bengalis ‘Paki bastards’ and ‘stinking blacks’. Let’s not be mealy-mouthed about this: Ishaque Ali was murdered. Had it not been for a West-Indian man who came to their assistance, Faruq would also be dead.”

Biswas also noted that the family was not aware of Ishaque having any heart problems.

I’m sure that people will come to their own conclusions about this, but given what we now know about the policing in the late 1970s and the general culture of the time, it seems unbelievable that racism played no part in the incident.

Two months previously, another Bengali – Altab Ali – was stabbed to death in a racist attack in St Mary’s Park, Whitechapel (the park was renamed Altab Ali Park in 1998). And two weeks later, the front page story in the Hackney Gazette was “State of siege for us – protest Asians” following an unprovoked attack on eight Bengalis by three car loads of youths in Bow. Alongside all this, the fascists of the National Front were antagonising the community in Brick Lane with their large paper sales there each weekend.

The police and community respoonse

Patrick Kodikara of Hackney Council For Racial Equality told the Hackney Gazette:

“We are fast losing confidence in the police’s ability to defend the ethnic minority communities. If that means black self-defence groups, so be it.”

The Gazette’s editorial suggested more black and asian police officers as an alternative solution and deplored suggestions of vigilantism. A later editorial continued this theme, rebuking the “hysterical prodding that certain hot-heads are resorting to for reasons best known to themselves”

Roy Hiscock from Hackney South and Shoreditch Labour wasn’t having any of it:

“A history of the defence of the victimised and the most vulnerable will not be ignored because some well heeled editor, safe from being stabbed, shot at or otherwise attacked makes hysterical cries of ‘gun law’.”

A letter from Hackney Muslim Council attempted to find some middle ground:

“The principle and the manner of self-defence need to be examined within and outside the ethnic groups. While rash and violent langauge will be dangerously irresponsible, to sit back and do nothing would be criminal and immoral.”

Doomed Conservative parliamentary candidate Tim Miller felt that more police on the street and harsher penalties for criminals was the answer. Instead, the community got out on the street:

The Times 1st July 1978

On Friday 30th June, 300 people marched with black flags and black armbands from the site of Ishaque’s attack to Hackney police staton. The protest was organised by Hackney and Tower Hamlets Defence Committee. The group announced a day of action for Monday 17th of July:

Hackney Peoples Press #35 August 1978

On the day 70 percent of Asian shops in Hackney were closed and many children did not attend school. A number of pupils from Clapton School attended a rally at Hackney Town Hall and spoke out against the police and SUS laws alongside trade union and other community leaders. The day culminated in a three hour sitdown demonstration outside Bethnal Green police station in protest at three arrests of protestors.

The attackers and investigation

Ishaque’s attackers were described as white and between the ages of 18 and 20. They were reportedly casually dressed and between 5 foot 5 and 5 foot 7.

Newsclipping courtesy of Hackney Archives and Hackney Muslims

Three young men were eventually arrested for the attack and charged with murder: James Mitchell (17 years old, a cabinet maker from Kentish Town Road, Camden) and two sixteen year old males from Homerton.

All three were granted bail at Old Street Court on Friday 30th June 1978 (the same day as the community marched) and were required to live outside London until the hearing, which was scheduled for September 6th.

I’ve not been able to find out definitively if they were convicted but this tweet from Searchlight Archive suggests that they were, albeit one year later in September 1979:

Aftermath

In an article for the Altab Ali Foundation, Rajonuddin Jalal cites Ishaque Ali’s death as being a key factor in the emergence of the anti-racist organisation the Bangladesh Youth Movement (BYM):

“I was involved in the formation of the BYM, which was a crucial youth organisation organising against the then National Front (NF) from back in 1978. I was involved in setting up many cultural projects in Tower Hamlets, for example The Kabi Nazrul Centre. The youth movement played an important role, against the fascist when they became organised and active in Brick Lane area, following the murder of Altab Ali and Ishaq Ali back in 1978.

BYM was one of the leading organisations that organised the first protest march that involved about 2000 of Bengalis coming out in the streets of London, marching from Whitechapel to the House of Commons and back. And the slogan was ‘Here to stay, here to fight”.

In Hackney the National Front became increasingly active in the summer of 1978 and even opened their Nartional HQ in Hoxton in September. In December a black teenager named Michael Ferreira was fatally stabbed by an alleged National Front supporter in Stoke Newington, his injuries greatly exacerbated by the indifference of police officers who were asked to help.

Several hundred people attended Michael’s funeral procession.

Michael’s death and the general climate of violent racism led to the formation of Hackney Black People’s Defence Organisation. This set the scene for the community response to Colin Roach’s death from a gunshot wound inside Stoke Newington police station in 1983 and various police scandals unearthed by Hackney Community Defence Association throughout the 1990s.

Notes and a plea for corrections

Ishaque Ali’s death is under-reported online. Usually it appears in passing as part of an article about the murder of Altab Ali in Whitechapel.

Most online reports say Ishaque was attacked on the 26th of June 1978, whereas it’s clear from my research that it was the early hours of the 25th. Ali is also described as young throughout the internet, but was 45 years old.

I think it’s important to try and get these things right – we’re talking about someone’s Dad or husband who was killed in an unprovoked racist attack.

So, for full transparency, I should say that I’ve struggled with which names to use. I suspect this is because of transliteration issues, but I am happy to be corrected. Ishaque Ali (The Times and internet reporting) is also described as Ishakh Ali in Socialist Worker and Ashiq Ali in the Hackney Gazette.

Similarly Ishaque’s companion and nephew Faruq ed-Din is also described as his brother in law. Faruq’s name is also given as Faqruddin (Socialist Worker) and Farique Ud Din (Hackney Gazette).

Press cuttings, sources and further reading

Julie Begum – How a racist murder of Altab Ali changed the way the Bengalis saw themselves in Britain (Altab Ali Foundation PDF)

Past Tense: London anti-fascist history 1978: Blockade against National Front march on Brick Lane.

The Times 26 June 1978
Socialist Worker 1st July 1978
Hackney Gazette, July 4th 1978

With thanks to Hackney Muslims, Hackney Archives and Splits and Fusions Archive.

Roger and The Gang seek “chicks” in Dalston (1972)

A letter to underground magazine International Times, 1972.

Gender balance seems to have been a serious issue for Hackney communes in 1972. I have previously posted a similar notice from the same year by a gay collective in nearby Abersham Road E8. The difference is that Abersham Rd notice explicitly mentioned “we are into smashing our male patriarchy” whereas this would not appear to be a concern for Roger (and/or “the gang”).

For me this speaks to a clash of subcultures – on the one hand the hedonist druggies of 86 Sandringham Road. On the other the hard-edged feminist political milieu that would host figures like the Angry Brigade, Astrid Proll and Dalston Men’s Group. The hedonist faction is less well documented, for obvious reasons… I’d love to speak to Roger and the gang about their time in Hackney if they are still around.

With thanks to Pocock Rare Books on Instagram for posting this. And Paul STN for bringing it to my attention.

See also:

History Workshop Journal: Feminist squatting in Hackney

The Workers Circle Diamond Jubilee 1909-1969

A previous post covered the history of radical Jewish group The Workers Circle and their efforts to fight anti-semitism in Hackney.

Since then I have managed to get hold of a nice booklet they published in 1969 to celebrate the Diamond Jubilee of the organisation. This has now been scanned and uploaded to archive.org where it can be read, downloaded etc.

It’s in good company there – 171 documents about the radical history of Hackney have now been uploaded covering the years from 1969-2011.

The Diamond Jubilee document includes a useful history of the Workers Circle and an overview of its activities. Some highlights for me were:

“Trade Unionism has always been part of the life of Circle members. All applicants for Circle membership were asked if they were Trade Union members. All through the existence of the Circle, leadership and assistance, both financial and in propaganda, were given when on strike or in other difficulties, to the tailors, bakers, cabinet-makers, cap-makers, furriers, shop assistants etc., many of them members of the Circle.”

1917

“This was a year of special significance for the Circle’s members who had different ideas about the events surrounding the Revolution in Russia. One result was the formation of what is still Branch 9, founded by members with similar leanings.”

This branch should probably be contrasted with Branch 15 (Poale Zion) formed in East London in 1922 as an explicitly Zionist group. Unfortunately the booklet does not mention tensions between these two tendencies in the Workers Circle.

The document is also a fascinating overview of the Circle’s mutual aid efforts, including weekly legal advice sessions, a convalescent home and wideranging cultural activities including a drama group and music recitals. Of course, it wasn’t all socialising…

1926 to 1939: FASCISM AND NAZISM

“The rise of Fascism and Nazism for the last 6 years of this period involved the membership, now at its peak, in its greatest efforts.

Our members, in London and in the Provinces, were either initiators of activities, or in the forefront of united progressive action. From 1933 – 1939 they participated in every possible action against Nazi Germany, and against the Fascist movement in England.

In 1934, the Central Committee were instrumental in the formation of the Jewish Labour Council, after initiating a Conference attended by representatives of 21 organisations. This organisation led in 1936 to the formation of the Jewish Peoples’ Council against Fascism and Anti-Semitism which carried on a massive propaganda campaign. Many will remember its influence among East London Jewry and their non Jewish allies on October 4th 1936, when the Fascists were prevented from marching through East London. [i.e The Battle of Cable Street]”

Also solidarity with anti-fascist work in Spain:

“From 1936 – 1939 the Circle helped in every way the Aid for Spain Campaign, with collections of money and food. Circle members fought in Spain and some lost their lives in the fight against Fascism. The Circle was linked too in its special support for the ‘Naftali-Botwin’ Battalion of the International Brigade composed of Jews from Poland and other countries.”

It is interesting that the advent of the NHS and its resourcing through taxation had a terrible impact on radical mutual aid societies:

“The 1948 New Insurance Act (the Beveridge Scheme)) dealt the final blow from which the Circle, (and all similar Socities) has never recovered.

With compulsory Insurance contributions deducted at work, and benefits catered for by the State, the only ties that bound members were the ideological ones, (still very strong), the Convalescent Home and sheer loyalty. The decline in membership over the years, bringing our total in 1969 to under 1000, is the result of inability in the face of outside cultural and economic changes to recruit replacements for the natural diminution through death. “

Finally:

“Since 1961 the Memorial Committee supported by the Circle has campaigned in the Jewish Community for the establishment of a Memorial in London to the memory of the 6 million victims of the Holocaust.”

The UK government is now planning such a memorial.

Book review: The 9 Lives of Ray “The Cat” Jones by Stewart Home

Stewart Home lived in Hackney in the 1980s and his fiction has often included London’s finest borough as a setting. His earliest novels took a sly dig at the anarchist and arty scenes here, mashing up techniques from the avant garde with pulp fiction from the 1970s.

The 9 Lives of Ray “The Cat” Jones is his fifteenth novel, originally published by Test Centre in 2014. (Around this time the publisher was operating a pop up space at the old Sea Scouts building on Stoke Newington Church Street – now a children’s nursery). I missed the original edition, but fortunately Cripplegate Books have republished the book.

“The Nine Lives of…” is a fictionalised autobiography, based on extensive research and conversations with people who knew boxer and cat burglar Raymond Jones. So… perhaps not something you would expect to read about on a website about the radical history of Hackney? Well, dear reader, I am pleased to say that your expectations are about to be confounded.

Ray “The Cat” Jones shortly before his death at the age of 84 in 2001

Ray grew up in the Welsh valleys and worked as a miner before becoming an infamous boxer and burglar in London. He lived at various locations in Hackney including Brougham Road (later to be an epicentre for squat punks and radicals), Colvestone Crescent and Cranwich Road, Stamford Hill (previously inhabited by anarchist Emanuel Michaels).

The author is not someone who thinks that all criminality is radical by nature and there are a number of amusing sideswipes at anti-social scumbags throughout the book. But by all accounts Ray Jones sustained a successful career as a cat burglar over several decades – and robbed purely from upper class poshos. In Home’s hands our hero becomes an entirely plausible class warrior – hellbent on revenge against a system that persecuted him and the working class as a whole. Ray even makes anonymous donations of wads of filthy lucre to causes like a miners’ benevolent fund back in South Wales.

There are a number of vivid accounts of daring raids on country mansions and even a couple of nail-biting prison escapes. This – along with some wry observations on London’s criminal subculture in the 1950s-1970s – is the heart of the book. It’s a proper page turner.

Jones went straight in 1972 at the age of 52 and set himself up as a market trader on Ridley Road. Throughout the story we are treated to a number of passing thoughts on world and political affairs and I found the juxtaposition of a reflective Ray and the unfolding political turmoil of 1980s London to be a ripping read. He even joins Hackney Anti-Poll Tax Union…

Home’s treatment of the subject matter is done sensitively and affectionately but without the cloying nostalgia that bogs down many a gangster memoir. He doesn’t shy away from some of Jones’ mistakes and regrets. At the other end of the spectrum there are some excellent demolition jobs on the scumbags of the aristocracy and judiciary who find themselves light of some jewelry or other luxury items after a daring visit from “the cat”.

Raymond Jones died in Homerton Hospital in February 2001 at the age of 84. One of his last wishes was for his life story to be published as a book and a film. The 9 Lives of Ray “The Cat” Jones is certainly a fitting tribute to the man.